The chilling blasts of the ram’s horn tonight will signal Rosh Hashana, the Jewish new year, for the world’s Jews. Rosh Hashana, starting the Hebrew year 5775, opens the solemn 10-day period known as the High Holy Days.
Also called Yamim Noraim, or Days of Awe, the holy days are a pause in time when the faithful fast and pray for pardon from their sins over the past year. Jewish tradition says God scrutinizes each person, waiting to see who is worthy of good or bad fortune for the next year.
Liberal Jews likewise use the High Holy Days as a time to review their lives and resolve to be better persons. Area synagogues often rent community auditoriums to handle the overflow of worshipers who seldom attend temple otherwise.
The High Holy Days end this year on Oct. 4 with Yom Kippur, the Day of Atonement. That day-long series of services ends with a final blast from the ram’s horn, closing God’s books and sealing everyone’s fate for the year.
— James D. Davis
Christians celebrate today as Easter, commemorating the resurrection of Jesus Christ. Easter, the greatest holiday of the Christian year, ratifies for believers the claim of Jesus to be the Son of God.
As related in the New Testament books of Matthew, Mark, Luke and John, the body of Jesus was wrapped and buried in a rocky tomb near Jerusalem. Women came three days later to embalm the corpse, but found it missing. Jesus then began appearing to various groups of his followers, with the commission to ‘‘make disciples of all nations.”
Sunrise services — in parks, on beaches, even in cemeteries — are common Easter Sunday celebrations. The events are often sponsored by two or more churches, or even by whole ministerial associations.
This year, Protestant and Catholic Christians celebrate Easter on the same day as Eastern Orthodox believers, although they compute the date differently. The convergence happens about once every four years.
For most Eastern Orthodox, the holy day began last night with the Resurrection Service. At midnight, the pastor carries a lighted candle, a flame that is passed on to his congregants’ candles. Then the pastor and choir sing hymns outside the church and return for the Pascha, the Easter liturgy.
Today, the Orthodox hold an Agape service, from the Greek word for “love.” During the service, the resurrection story in the Bible is read aloud in many languages. Greek Orthodox churches bless and distribute red eggs at the end of the service to symbolize the resurrection.
— James D. Davis
The world’s quarter-billion Eastern Orthodox Christians will begin celebrating tonight as Easter, the day Jesus rose from the dead, a week after their fellow believers in Roman Catholic and Protestant churches.
The founding events are the same: Three days after Jesus’ corpse was entombed, women came to embalm it, but found the tomb open and empty. Jesus then appeared to them, then to his disciples, then to crowds of hundreds, before ascending into heaven.
For most Orthodox, the climax starts late tonight with the Resurrection Service. At midnight, the pastor carries a lighted candle in the darkened sanctuary to proclaim, “Come, receive the light from the light that is never overtaken by night …”
The flame is passed on to his congregants’ candles. Then the pastor and choir sing hymns outside the church and return for the Pascha, the Easter liturgy.
Eastern churches — Greek, Russian, Antiochian, Coptic and other branches — usually celebrate Easter a week or two after their Protestant and Catholic brethren. They reckon the date after the Julian calendar under a formula no longer used by Western churches. This year, however, the eastern and western dates coincide.
Sunday worship features an Agape service, in which the biblical story of Jesus’ resurrection is read in several languages. Greek Orthodox churches bless and distribute red eggs at the end of the service to symbolize the resurrection.
— James D. Davis
Christians today mourn the death of Jesus Christ as Good Friday. Despite his agonizing death on a cross, the holiday is called “Good” because Christians believe Jesus’ death was a sacrifice for all humanity’s sins. ‘‘The lamb of God who takes away the sin of the world,” the New Testament calls him.
In Catholic churches, the traditional Good Friday service includes the Stations of the Cross, a series of meditations based on the 14 recorded events between Jesus’ condemnation in a Roman court and his burial. The Stations are represented with plaques or bas-reliefs around the church auditorium.
Catholics also hold a ‘‘veneration of the cross” ceremony, during which churchgoers approach the altar to kiss the feet of a statue of the crucified Jesus.
Sometimes observed by ecumenical Protestants is Tre Ore, a three-hour service examining each of the ‘‘Seven Last Words” Jesus uttered from the cross. The service is useful for having seven or more ministers take part.
Another type of service is Tenebrae, in which a church is slowly darkened to illustrate Jesus’ death, then relighted to show his resurrection on Easter Sunday.
— James D. Davis
Passover, called the oldest festival of freedom, starts at sundown today (Monday, April 14, 2014) for the world’s 13 million Jews. The eight-day holiday dates back some 34 centuries, recounting the deliverance of the people of Israel from slavery in Egypt.
As told in the biblical book of Exodus, the pharaoh rejected the prophet Moses’ demand to release the people, bringing a wave of plagues on the land. The last plague was the Angel of Death, who struck down the firstborn of every Egyptian household in one night. The Israelites escaped death by dashing lambs’ blood on their doorposts — a sign of faith that made the angel ‘‘pass over” those homes.
In modern Jewish homes, the festival starts with a ceremonial meal called a Seder on the first two nights, with foods symbolizing the Exodus story. The foods include a lamb shank; a piece of bitter herbs such as horseradish, for the bitterness of slavery; a bowl of saltwater, for the tears of oppression; and a mix of apples, cinnamon and wine, for the mortar used in the Egyptian bricks.
Also on the Seder plate are a roasted egg and leafy vegetables, for the springtime occasion of Passover; and the hard, unleavened bread called matzoh, for the Israelites’ haste in evacuating Egypt.
— James D. Davis
Palm Sunday today starts Holy Week, the most solemn yet joyous time on the church calendar. The day takes its name from an impromptu welcome given Jesus as he entered Jerusalem on the last week before his crucifixion.
According to the Gospel accounts, Jesus came into Jerusalem on a donkey, with people paving the street before him with coats and palm fronds. That week he preached in the Temple and celebrated Passover with his disciples. Their observance of the Seder, the ritual meal of Passover, has become known in churches as the Last Supper.
Churches commonly celebrate Palm Sunday with special musical programs and Easter pageants. They often pass out palm leaves, sometimes tied into the shape of a cross. In Catholic and some Episcopal churches, extra palm leaves are burned and the ashes saved for Ash Wednesday the following year.
Holy Week ends with Maundy Thursday, commemorating the birth of the Holy Communion ritual; Good Friday, mourning Jesus’ death; and Easter Sunday, celebrating his Resurrection.
– James D. Davis
For months, drivers on I-75 in South Florida have looked curiously at the building with a spire topped by a golden angel holding a trumpet. Now they have a chance to look inside — at least until mid-April, when the doors close to the public.
The building is the newest temple of the Church of Jesus Christ of Latter-Day Saints, better known as the Mormon Church. The temple will be the setting for “sacramental worship” for the 25,000 Mormons in South Florida. And the church is offering free tours of the temple before it’s dedicated in May.
Mormon temples are different from the church’s 20,000 “chapels” around the world. Chapels resemble regular Protestant churches, with singing, preaching and Communion service. They’re open to the public.
The 142 temples — the Fort Lauderdale building is number 143 — are reserved for special ceremonies like baptism and marital “Sealings,” which are believed to affect a person’s eternal destiny. After dedication, temples are only for Mormons in good standing.
“Temples are a central part of LDS life and culture,” said Elder William Walker, who runs all the group’s temples around the world, during a recent press tour of the 30,500-square-foot structure. “We believe that the promises and covenants we make in a temple have implications for eternity.”
What can you see at the temple? One thing will be the distinctive steepled Mormon design, which will still blend with local buildings. The structure is covered with precast, sand-colored concrete panels, with leafy patterns in the windows inspired by South Florida foliage.
The angel atop the spire is Moroni, known to believers as the celestial being who guided their prophet Joseph Smith. Covered in 22-carat gold leaf, the statue rises just two inches short of the legal 100-foot limit.
The 16.82 acres feature palms, ponds and fountains, set far back from the access road. Walker demurred on the total price tag, but he agreed with early forecasts that it would cost somewhere north of $10 million.
The tropical look is repeated inside, in carpets and murals. But many of the walls and the columns are white, often gilt-edged at the capitals and the junctures of the walls and ceilings.