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Back from the dead: Easter dawns today for Christians

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Christians celebrate today as Easter, commemorating the resurrection of Jesus Christ. The greatest holiday of the Christian year, Easter ratifies for believers the claim of Jesus to be the Son of God.

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Jesus catches soldiers literally off guard in the Easter window at St. Ann Church, West Palm Beach. (Photo by Jim Davis)

As related in the New Testament books of Matthew, Mark, Luke and John, the body of Jesus was wrapped and buried in a rocky tomb near Jerusalem. Women came three days later to embalm the corpse, but found it missing. Jesus then began appearing to various groups of his followers, with the commission to “make disciples of all nations.”

The significance of Easter is not only the resurrection of Jesus, but the hope that he can grant eternal life to those who trust and follow him. “Because I live, you shall live also,” he said.

For traditional churches, the change in liturgical colors is striking. During the Lenten season, which begins with Ash Wednesday (Feb. 18 this year), altars and vestments took on purple, the color of royalty. The color hearkens to the story of Jesus’ suffering, in which Roman soldiers draped him in a purple robe to mock his claim of kingship.

On Easter, however, the cloths are all changed to white — symbolizing joy, glory and triumph — as believers rejoice over Christ’s resurrection. The color predominates even in church floral decorations, with white, trumpet-like Easter lilies.

Sunrise services are common Easter Sunday celebrations. The events are often sponsored by two or more churches, or even by whole ministerial associations.

But Easter still lies ahead for the world’s quarter-billion Eastern Orthodox Christians, who reckon some holy days by the ancient Julian calendar instead of the contemporary Gregorian calendar. Easter for the Orthodox will fall on April 8 this year.

— Jim Davis

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Written by Jim Davis

April 1, 2018 at 11:43 am

When God died: Today is Good Friday

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Crucifix at St. Elizabeth Ann Seton Church in Coral Springs, Fla.

Christians today mourn the death of Jesus Christ as Good Friday. Despite his agonizing death on a cross, the holiday is called “Good” because Christians believe Jesus’ death was a sacrifice for all humanity’s sins. ‘”The lamb of God who takes away the sin of the world,” the New Testament calls him.

In Catholic churches, the traditional Good Friday service includes the Stations of the Cross, a series of meditations based on the 14 traditional events between Jesus’ condemnation in a Roman court and his burial. The Stations are represented with plaques or bas-reliefs around the church auditorium.

Catholics also hold a ‘‘veneration of the cross” ceremony, during which churchgoers approach the altar to kiss the feet of a statue of the crucified Jesus.

Sometimes observed by ecumenical Protestants is Tenebrae, in which a church is slowly darkened to illustrate Jesus’ death, then relighted to show his resurrection on Easter Sunday.

Another type of service is Tre Ore, a three-hour service examining each of the “Seven Last Words” Jesus uttered from the cross. The service is useful for having seven or more ministers take part.

— Jim Davis

Written by Jim Davis

March 30, 2018 at 12:55 pm

St. Patrick’s Day: What you should know about the real-life saint

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St. Patrick is featured in a stained-glass window at St. Gabriel Church, Pompano Beach. (Photo by Jim Davis)

In a historic paradox, the flash and festivities of St. Patrick’s Day — the parades, the mugs of Guinness, the shamrock pins, the “w’arin’ o’ th’ green” — stand in stark contrast with the saint they honor.

The real-life Patrick is indeed renowned — one of the most famous and most loved saints, in fact — but known best for his humility, his passion for God and his commitment to peace. In the Dark Ages, when power and authority were measured by sword and arrow, he somehow won pagan Ireland for Christ without firing a shot.

Oddly, the national saint of Ireland may not have been a native Irishman. Some accounts say he was born into a noble family in fourth century England, then was kidnapped at 16 by pirates and sold into slavery.

In the Emerald Isle, he tended sheep and fell into the habit of praying — sometimes a hundred times a day — until he escaped six years later. Back in England, however, he had a vivid vision of a man begging him to return: “Come to us, O holy youth, and walk among us.”

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St. Patrick presides over the church named for him in Palm Beach Gardens, Fla. (Photo by Jim Davis)

Patrick studied for years in France, then was appointed by Pope Celestine I as bishop of Ireland. One problem: He had to win over his new diocese from Druidic paganism.

As the story goes, the confrontation came on Easter eve of 433 at Tara, the realm of the Celtic high king Leoghaire. The king decreed that no fire be kindled before the lighting of a bonfire for the festival of Ostara. In defiance, Patrick lit the Paschal fire on a nearby hill.

Seeing the fire, the high king sent soldiers to put it out and arrest whomever made it. But Patrick and his followers, chanting a prayer, passed among the guards unharmed. They marched to Tara and converted many of Leoghaire’s court to Christianity. The king didn’t follow suit, but he was impressed enough to grant permission for Patrick to preach throughout the island.

Other legends followed, some of them during Patrick’s lifetime. Like the one about him driving all the snakes from Ireland. Or the time he struck a stone pillar dedicated to a Celtic god, crumbling it to dust. Or how he used a three-leaf clover to show God’s triune nature as Father, Son and Holy Spirit. Or when he scattered a flock of demons who tried to interrupt his prayer retreat.

Whatever the truth of the tales, Patrick never let fame go to his head. He reportedly wore a rough hair-shirt and slept on a stone slab. And whenever wealthy families offered him expensive gifts, he turned them down.

More than once, according to the Catholic Encyclopedia, he defused the anger of local chieftains and brought them and their people to the faith. He recruited many men to the ministry, including 350 whom he ordained as bishops.

Patrick was not the first missionary to Ireland; Palladius preceded him, and other Christians lived there. But Patrick’s approach was different, according to the website Ancient History: Palladius came as a representative of the Church, but Patrick came as a “friend of the people … through a deep respect and love for them and a culture he had come to embrace.”

Even those who never met Patrick benefited from his work. The monasteries he and his disciples founded became centers not only of religion but learning and literacy — even safe spaces for commoners to develop skills in weaving, blacksmithing and other trades.

Monastic monks copied and preserved many classic books that might otherwise have been lost in the fall of Rome. They also created gorgeous religious books with extravagant Celtic imagery, like the Book of Kells. And some launched missionary enterprises to the European mainland, evangelizing the barbarian tribes who had overrun the former Roman empire.

Patrick’s life and teaching infused faith with kindness, an engagement with culture, and a simple, single-minded love of God. The blend was good for church and society alike.

He died in 481 at Armagh, in northeastern Ireland. The Irish have celebrated his feast day since 900 A.D.

— Jim Davis

Written by Jim Davis

March 17, 2018 at 12:55 pm

Holiday Almanac: Good Friday, mourning Jesus’ death

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Mary weeps for the dead Christ in this window at Corpus Christi Church, Miami. (Photo by James D. Davis)

Christians today mourn the death of Jesus Christ as Good Friday. Despite his agonizing death on a cross, the holiday is called “Good” because Christians believe the death was a sacrifice for all humanity’s sins. “The lamb of God who takes away the sin of the world,” the New Testament calls him.

In Catholic churches, the traditional Good Friday service includes the Stations of the Cross, a series of meditations based on the 14 traditional events between Jesus’ condemnation in a Roman court and his burial. The Stations typically are represented with plaques or bas-reliefs around the church auditorium.

Catholics also hold a Veneration of the Cross ceremony, during which churchgoers approach the altar to show respect before a cross, often with a bow and a kiss.

Sometimes observed by ecumenical Protestants is Tre Ore, a three-hour service examining each of the “Seven Last Words” Jesus uttered from the cross. The service is useful for having seven or more ministers take part.

Another type of service is Tenebrae, in which a church is slowly darkened to illustrate Jesus’ death, then relighted to show his resurrection on Easter Sunday.

— JAMES D. DAVIS

Written by Jim Davis

April 14, 2017 at 12:00 am

More than shamrocks: The story of the real St. Patrick

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Parades, concerts, shamrocks and the “wearing o’ the green” mark the celebration of St. Patrick’s Day, which falls on today. But the real-life fifth century man is even more colorful.

St. Patrick statue at Nativity Catholic Church, Hollywood, Fla. (Photo: James D. Davis)

Ironically, Ireland’s patron saint wasn’t born Irish. Born either in England or Scotland to a church deacon, he was kidnapped as a boy to pirates, who sold him into slavery in Ireland. He grew up a shepherd until he was able to flee and return to his family.

Yet Ireland or God, or both, still had a hold on him: He had a vision in which the Irish were begging him to “come and walk among us again.” He went to France, studied with the Church and was ordained a bishop.

He set up a base in northern Ireland, then gradually won over the fierce Celtic warlords who ruled parts of the island. A popular story has him lighting a bonfire near the hill of Tara, eventually winning over King Laoghaire there. Over the next 40 years, Patrick built churches all over Ireland, baptizing thousands, ordaining priests, converting the sons of local kings.

St. Patrick window in St. Helen Church, Lauderdale Lakes, Fla. (Photo: James D. Davis)

Stories multiplied about him: that he used a three-leafed clover to show the threefold nature of God, that his walking stick grew into a tree, and that he drove all serpents off the island (although none are believed to have ever been there). It’s said also that he performed a thousand miracles during his time in Ireland.

Whatever the truth of such stories, his dedication and legacy of Celtic Christianity are beyond question. One of the most popular saints, he is honored not only in Ireland but also by the Church of England and Eastern Orthodox Christians.

Patrick himself testified his devotion in writings like his chant-like poem “The Breastplate”:

Christ be within me
Christ behind me
Christ before me
Christ beside me
Christ to win me
Christ to comfort and restore me
Christ beneath me
Christ above me
Christ inquired
Christ in danger
Christ in hearts of all that love me
Christ in mouth of friend and stranger

Patrick died on March 17, 461, at Saul, the site of his first church. He is believed to be buried at Down Cathedral in Northern Ireland.

— JAMES D. DAVIS

Written by Jim Davis

March 17, 2017 at 5:52 am

Holiday Almanac: Easter dawns with resurrection hope

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Photo by Andreas Krappweis via sxc.hu

Photo by Andreas Krappweis via sxc.hu

Christians celebrate today as Easter, commemorating the resurrection of Jesus Christ. Easter, the greatest holiday of the Christian year, ratifies for believers the claim of Jesus to be the Son of God.

As related in the New Testament books of Matthew, Mark, Luke and John, the body of Jesus was wrapped and buried in a rocky tomb near Jerusalem. Women came three days later to embalm the corpse, but found it missing. Jesus then began appearing to various groups of his followers, with the commission to ‘‘make disciples of all nations.”

Sunrise services — in parks, on beaches, even in cemeteries — are common Easter Sunday celebrations. The events are often sponsored by two or more churches, or even by whole ministerial associations.

This year, Protestant and Catholic Christians celebrate Easter on the same day as Eastern Orthodox believers, although they compute the date differently. The convergence happens about once every four years.

For most Eastern Orthodox, the holy day began last night with the Resurrection Service. At midnight, the pastor carries a lighted candle, a flame that is passed on to his congregants’ candles. Then the pastor and choir sing hymns outside the church and return for the Pascha, the Easter liturgy.

Today, the Orthodox hold an Agape service, from the Greek word for “love.” During the service, the resurrection story in the Bible is read aloud in many languages. Greek Orthodox churches bless and distribute red eggs at the end of the service to symbolize the resurrection.

— James D. Davis

 

Written by Jim Davis

April 20, 2014 at 4:47 am

Holiday Almanac: Ash Wednesday begins Lenten season of prayer

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Praying hands by Jesper Noer, via sxc.hu

Praying hands by Jesper Noer, via sxc.hu

Christians in several traditions will observe today, March 5, as Ash Wednesday, the start of six weeks of Lent. The season is a period of solemnity before Good Friday, the traditional observance of Jesus’ death, which will be on April 18 this year.

Ash Wednesday takes its name from ashes daubed on the faithful as a sign of penitence, with the traditional words, ‘‘Remember you are dust and will return to dust.”

Lent is a somber season marked by prayer, introspection and repentance. For Catholics, it also includes fasting and abstinence from meat on Fridays for those 14 years and older.

Eastern Orthodox Christians, who still use the ancient Julian calendar, actually began Lent on Monday this week. However, they will join Protestants and Roman Catholics in celebrating Easter on April 18. The overlap occurs roughly every four years.

— James D. Davis

Written by Jim Davis

March 5, 2014 at 5:29 am

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