Archive for the ‘holidays’ Category
Parades, concerts, shamrocks and the “wearing o’ the green” mark the celebration of St. Patrick’s Day, which falls on today. But the real-life fifth century man is even more colorful.
Ironically, Ireland’s patron saint wasn’t born Irish. Born either in England or Scotland to a church deacon, he was kidnapped as a boy to pirates, who sold him into slavery in Ireland. He grew up a shepherd until he was able to flee and return to his family.
Yet Ireland or God, or both, still had a hold on him: He had a vision in which the Irish were begging him to “come and walk among us again.” He went to France, studied with the Church and was ordained a bishop.
He set up a base in northern Ireland, then gradually won over the fierce Celtic warlords who ruled parts of the island. A popular story has him lighting a bonfire near the hill of Tara, eventually winning over King Laoghaire there. Over the next 40 years, Patrick built churches all over Ireland, baptizing thousands, ordaining priests, converting the sons of local kings.
Stories multiplied about him: that he used a three-leafed clover to show the threefold nature of God, that his walking stick grew into a tree, and that he drove all serpents off the island (although none are believed to have ever been there). It’s said also that he performed a thousand miracles during his time in Ireland.
Whatever the truth of such stories, his dedication and legacy of Celtic Christianity are beyond question. One of the most popular saints, he is honored not only in Ireland but also by the Church of England and Eastern Orthodox Christians.
Patrick himself testified his devotion in writings like his chant-like poem “The Breastplate”:
Christ be within me
Christ behind me
Christ before me
Christ beside me
Christ to win me
Christ to comfort and restore me
Christ beneath me
Christ above me
Christ in danger
Christ in hearts of all that love me
Christ in mouth of friend and stranger
Patrick died on March 17, 461, at Saul, the site of his first church. He is believed to be buried at Down Cathedral in Northern Ireland.
— JAMES D. DAVIS
Boisterous Mardi Gras and Fat Tuesday celebrations give way today to Ash Wednesday, the start of six weeks of Lent. The season is a period of solemnity before Good Friday, the traditional observance of Jesus’ death, which will fall on April 14 this year.
Ash Wednesday takes its name from ashes daubed on the faithful as a sign of penitence, with the traditional words, “Remember you are dust and will return to dust.”
Lent is a somber season marked by prayer, introspection and repentance. For Catholics, it also includes fasting and abstinence from meat on Fridays for those 14 years and older.
— JAMES D. DAVIS
Christians worldwide celebrate today as Christmas, the birth of Jesus Christ, whom they worship as the Son of God. The founding events are set in Israel of 20 centuries ago.
As told in the New Testament books of Matthew and Luke, a Jewish couple named Mary and Joseph traveled from Nazareth to Bethlehem for a Roman census. Rebuffed from every inn in the crowded village, they settled in a stable, where Jesus was born.
In nearby fields, angels announced the birth to shepherds, who rushed to the stable to worship the child. And from the East, magi or wise men followed a special star to Jesus’ home and offered gifts of gold, incense and rare spice.
Roman Catholic churches began Christmas with Midnight Mass; Eastern Orthodox churches hold Divine Liturgy. Protestant Churches often celebrate with carols and special cantatas.
Church youths like to stage “Living Nativity” scenes, recreating the first Christmas — a custom said to have been founded by St. Francis of Assisi. A few churches unpack high-tech gear or rent civic auditoriums for elaborately staged pageants.
Christmas traditionally was from Dec. 25 to Jan. 6 — the “Twelve Days of Christmas” in the carol of the same name. That tradition still thrives among Latin Americans, who will celebrate Jan. 6 as Three Kings Day, when they believe the Wise Men arrived in Bethlehem.
— James Davis
Today starts Advent, the season of preparation for Christmas. Advent, which is marked by the four Sundays before that day, is celebrated mainly in traditional churches, especially Episcopal, Lutheran and Roman Catholic.
The season’s central symbol, the Advent wreath, is a leafy horizontal circle with four candles, a new one lighted each Sunday. Each church lights a large wreath, and many homes of the faithful often have smaller versions. Although the custom originated in western Europe, Hispanic Catholic parishes have adopted the wreath as well.
Another Advent custom is the Jesse tree, often decorated by children in church schools. The tree, which doesn’t have to be a pine, is draped with homemade representations of biblical prophecies — scrolls, the Lion of Judah, seraphim, David’s harp and other symbols — believed by Christians to have foretold Jesus’ life.
— James D. Davis
How did Halloween get its name? From All Saints Day, which falls on today (Nov. 1). The original name was All Hallows Day, or Hallowmas, which means pretty much the same. It’s shortened from the official name, the Solemnity of All Saints.
The root of the observance came from martyrdom, especially in the first five centuries of the Christian era. Churches began honoring members who were killed for their faith, saying Eucharist at their graves on the anniversaries of their deaths; but the task became harder as more died. So by the fourth century, they established one day to honor them all.
The holiday took its present form in the eighth century, when Pope Gregory III declared Nov. 1 as the day to remember the apostles, saints and martyrs. The day was picked to supplant Samhain, a Celtic festival for the end of summer, when the dead returned to visit. Many pagans reacted by simply moving their observance to the previous night. Hence the name All Hallows Evening, or Halloween.
All Saints Day is observed not only in Roman Catholic circles but also Anglican, Lutheran, Methodist and Wesleyan churches. Whether they see deceased members as especially holy or not, believers emphasize a spiritual bond between Christians in this world and the next.
— James D. Davis
Christians celebrate today as Easter, commemorating the resurrection of Jesus Christ. Easter, the greatest holiday of the Christian year, ratifies for believers the claim of Jesus to be the Son of God.
As related in the New Testament books of Matthew, Mark, Luke and John, the body of Jesus was wrapped and buried in a rocky tomb near Jerusalem. Women came three days later to embalm the corpse, but found it missing. Jesus then began appearing to various groups of his followers, with the commission to ‘‘make disciples of all nations.”
Sunrise services — in parks, on beaches, even in cemeteries — are common Easter Sunday celebrations. The events are often sponsored by two or more churches, or even by whole ministerial associations.
This year, Protestant and Catholic Christians celebrate Easter on the same day as Eastern Orthodox believers, although they compute the date differently. The convergence happens about once every four years.
For most Eastern Orthodox, the holy day began last night with the Resurrection Service. At midnight, the pastor carries a lighted candle, a flame that is passed on to his congregants’ candles. Then the pastor and choir sing hymns outside the church and return for the Pascha, the Easter liturgy.
Today, the Orthodox hold an Agape service, from the Greek word for “love.” During the service, the resurrection story in the Bible is read aloud in many languages. Greek Orthodox churches bless and distribute red eggs at the end of the service to symbolize the resurrection.
— James D. Davis
The world’s quarter-billion Eastern Orthodox Christians will begin celebrating tonight as Easter, the day Jesus rose from the dead, a week after their fellow believers in Roman Catholic and Protestant churches.
The founding events are the same: Three days after Jesus’ corpse was entombed, women came to embalm it, but found the tomb open and empty. Jesus then appeared to them, then to his disciples, then to crowds of hundreds, before ascending into heaven.
For most Orthodox, the climax starts late tonight with the Resurrection Service. At midnight, the pastor carries a lighted candle in the darkened sanctuary to proclaim, “Come, receive the light from the light that is never overtaken by night …”
The flame is passed on to his congregants’ candles. Then the pastor and choir sing hymns outside the church and return for the Pascha, the Easter liturgy.
Eastern churches — Greek, Russian, Antiochian, Coptic and other branches — usually celebrate Easter a week or two after their Protestant and Catholic brethren. They reckon the date after the Julian calendar under a formula no longer used by Western churches. This year, however, the eastern and western dates coincide.
Sunday worship features an Agape service, in which the biblical story of Jesus’ resurrection is read in several languages. Greek Orthodox churches bless and distribute red eggs at the end of the service to symbolize the resurrection.
— James D. Davis